YaleCHESS is delighted to host a lecture by Chandan Gowda, ‘Another India’: Decolonization, Humanistic Legacies, and Social Science Practice.
Gowda is Ramakrishna Hegde Chair Professor of Decentralization and Development at the Institute for Social and Economic Change, Bengalaru. He will be speaking in Luce Hall (room 203), 34 Hillhouse Avenue.
The core of the Agrarian Studies Program’s activities is a weekly colloquium organized around an annual theme. Invited specialists send papers in advance that are the focus of an organized discussion by the faculty and graduate students associated with the colloquium.
This topic embraces, inter alia, the study of mutual perceptions between countryside and city, and patterns of cultural and material exchange, extraction, migration, credit, legal systems, and political order that link them.
In this masterful work, Manoj Mitta examines the endurance and violence of the Hindu caste system through the lens of the law. Linking two centuries of legal reform with social movements, he unearths the characters, speeches, confusions and decisions that have shaped the war on caste, mitigating how this ancient institution discriminated between Hindus across the board.
Given the centrality of welfare in the BJP’s electoral discourse, it is important to ask if there is a distinct BJP welfare model. If so, how do the two different narratives on welfare – the ‘revadi’ and the ‘labharthi’ – reconcile to shape this model? Crucially, what are its implications for the character of the welfare state, the role it plays in enabling citizen rights and claim making and more broadly the dynamics of citizen-state relations?
The recent online hate campaign against a Dalit woman writer has raised urgent concerns with far reaching consequences for the wider fields of literary criticism and cultural studies. The nascent and emergent Dalit Letters in English has exploded into view some hitherto unsettled questions around ownership, inspiration, plagiarism, female creativity, and artistic ethicality with respect to Dalit art.
The concept of pluralism has come to the forefront of political debate in recent years, but many accounts of pluralism seem to be insufficient in their engagement with the popular. This paper presents two divergent forms of pluralism that engage with religion and love in Northern India to ask what is missed by focusing on political pluralism rather than its historical antecedents.
We now stand face to face with the Sixth Extinction, the most devastating mass extinction event in the past sixty-six million years. How might art history, which has conventionally taken works produced by the human species as its archive and locus of analysis, respond to this crisis? Might a renewed attention to human-animal relations alter art history’s speciesist bias? And what might such an art history look like? Taking a ca.
This talk shows how ideas of “free economy” in opposition to the so-called “socialist planned economy” of Nehruvian India emerged from communities in southern and western India as they embraced new forms of entrepreneurial activity. Although diverse, these articulations all connoted anticommunism, unfettered private economic activity, decentralized development, and the defense of private property.
The core of the Agrarian Studies Program’s activities is a weekly colloquium organized around an annual theme. Invited specialists send papers in advance that are the focus of an organized discussion by the faculty and graduate students associated with the colloquium.
This topic embraces, inter alia, the study of mutual perceptions between countryside and city, and patterns of cultural and material exchange, extraction, migration, credit, legal systems, and political order that link them.
The core of the Agrarian Studies Program’s activities is a weekly colloquium organized around an annual theme. Invited specialists send papers in advance that are the focus of an organized discussion by the faculty and graduate students associated with the colloquium.
This topic embraces, inter alia, the study of mutual perceptions between countryside and city, and patterns of cultural and material exchange, extraction, migration, credit, legal systems, and political order that link them.
